Thursday, June 8, 2017

Suitable for volunteers' effort

Dear guests,

Please be announced that Communlty Home Stay is the social business run by local family for years and it is really suitable for volunteers who are working here in Siem Reap and looking for suitable price. 





Therefore, Community Home Stay is suitable for them both price and house design. Our house is equipped with as the following:
Room:

- Nice room designed

- Bathtub with private bathroom, hot water air-conditioner
- Siting area
Facilities:

- Garden

- WiFi access
- Kitchen
Price:

- USD280.00 per month. Priced included:

- House and room cleaning
- Water and electricity
- Linen changing twice a week.
For more information, please reach us the following address"

E-mail: communityhomestay@gmail.com
Phone: 078 707 171
Or, you may see our customer feedback @ http://www.communityhomestaysiemreap.com/reviews.htm

Looking forward to hearing from you at your most convenient time
With best regards,

Sophal




Monday, April 3, 2017

Khmer New Year

New Year Celebration


Cambodian New Year (Khmerបុណ្យចូលឆ្នាំថ្មី) or Choul Chnam Thmey in the Khmer language, literally "Enter New Year", is the name of the Cambodian holiday that celebrates the traditional Lunar New Year. The holiday lasts for three days beginning on New Year's Day, which usually falls on April 13th or 14th, which is the end of the harvesting season, when farmers enjoy the fruits of their labor before the rainy season begins. Khmers living abroad may choose to celebrate during a weekend rather than just specifically April 13th through 16th. The Khmer New Year coincides with the traditional solar new year in several parts of India, Nepal, Sri Lanka, Myanmar.
Cambodians also use Buddhist Era to count the year based on the Buddhist calendar. For 2017, it is 2561 BE (Buddhist Era).

New Year Custom

In temples, people erect a sand hillock on temple grounds. They mound up a big pointed hill of sand or dome in the center which represents Valuka Chaitya, the stupa at Tavatimsa where the Buddha's hair and diadem are buried. The big stupa is surrounded by four small ones, which represent the stupas of the Buddha's favorite disciples: SariputtaMoggallanaAnanda, and Maha Kassapa. There is another tradition called Sraung Preah (ស្រង់ព្រះ) : pouring water or liquid plaster (a mixture of water with some chalk powder) on elder relative, or people (mostly the younger generation is responsible for pouring the water).
The Khmer New Year is also a time to prepare special dishes. One of these is a "kralan": a cake made from steamed rice mixed with beans or peas, grated coconut and coconut milk. The mixture is stuffed inside a bamboo stick and slowly roasted

New Year Traditional Games



Cambodia is home to a variety of games played to transform the dull days into memorable occasions. These games are similar to those played in Manipur, a north-eastern state in India.[3] Throughout the Khmer New Year, street corners often are crowded with friends and families enjoying a break from routine, filling their free time with dancing and games. Typically, Khmer games help maintain one's mental and physical dexterity.

  • "Chol Chhoung (ចោល⁣ឈូង)"
A game played especially on the first nightfall of the Khmer New Year by two groups of boys and girls. Ten or 20 people comprise each group, standing in two rows opposite each other. One group throws the "chhoung" to the other group. When it is caught, it will be rapidly thrown back to the first group. If someone is hit by the "chhoung," the whole group must dance to get the "chhoung" back while the other group sings to the dance.

  • "Chab Kon Kleng (ចាប់⁣កូនខ្លែង)"
A game played by imitating a hen as she protects her chicks from a crow. Adults typically play this game on the night of the first New Year's Day. Participants usually appoint a strong player to play the hen who protects "her" chicks, while another person is picked to be the "crow". While both sides sing a song of bargaining, the crow tries to catch as many chicks as possible as they hide behind the hen.

  • "Bos Angkunh (បោះអង្គុញ⁣)"
The simple style consists of just throwing the Ongkunhs to hit the target Ongkunhs. The extended style adds five more stages in addition to the throwing stage. Both styles end with a penalty called Jours-activity that the winning team members get to perform on the losing team members. The Jours-activity is performed by using the Onkunghs the hit the knees of the losing team.

  • "Leak Kanseng (លាក់⁣កន្សែង)⁣"
A game played by a group of children sitting in a circle. Someone holding a "kanseng" (Cambodian towel) that is twisted into a round shape walks around the circle while singing a song. The person walking secretly tries to place the "kanseng" behind one of the children. If that chosen child realizes what is happening, he or she must pick up the "kanseng" and beat the person sitting next to him or her.

  • "Bay Khom(បាយខុម)"
A game played by two children in rural or urban areas during their leisure time. Ten holes are dug in the shape of an oval into a board in the ground. The game is played with 42 small beads, stones or fruit seeds. Before starting the game, five beads are put into each of the two holes located at the tip of the board. Four beads are placed in each of the remaining eight holes. The first player takes all the beads from any hole and drops them one by one in the other holes. He or she must repeat this process until they have dropped the last bead into a hole that lies besides any empty one. Then they must take all the beads in the hole that follows the empty one. At this point, the second player may have his turn. The game ends when all the holes are empty. The player with the greatest number of beads wins the game. It is possibly similar to congkak.

View our guests expereinces: http://www.communityhomestaysiemreap.com/en-gb/reviews.htm
Contact us at 855 92 753 494, communityhomestay@gmail.com

Friday, February 3, 2017

Dark Age of Cambodia 1431–1863

Dark Age of Cambodia - 1431–1863

The term "Dark ages of Cambodia", also the "Middle Period refers to the historical era from the early 15th century to 1863, the beginning of the French Protectorate of Cambodia. Reliable sources - particularly for the 15th and 16th century - are very rare. A conclusive explanation that relates to concrete events manifesting the decline of the Khmer Empire has not yet been produced. However, most modern historians consent that several distinct and gradual changes of religious, dynastic, administrative and military nature, environmental problems and ecological imbalance coincided with shifts of power in Indochina and must all be taken into account to make an interpretation. In recent years focus has notably shifted towards studies on climate changes, human–environment interactions and the ecological consequences


Epigraphy in temples, ends in the third decade of the fourteenth, and does not resume until the mid-16th century. Recording of the Royal Chronology discontinues with King Jayavarman IX Parameshwara (or Jayavarma-Paramesvara) - there exists not a single contemporary record of even a king’s name for over 200 years. Construction of monumental temple architecture had come to a standstill after Jayavarman VIIth reign. According to author Michael Vickery there only exist external sources for Cambodia’s 15th century, the Chinese Ming Shilu annals and the earliest Royal Chronicle of Ayutthaya. Wang Shi-zhen (王世貞), a Chinese scholar of the 16th century, remarked: "The official historians are unrestrained and are skilful at concealing the truth; but the memorials and statutes they record and the documents they copy cannot be discarded
The central reference point for the entire 15th century is a Siamese intervention of some undisclosed nature at the capital Yasodharapura (Angkor Thom) around the year 1431. Historians relate the event to the shift of Cambodia's political centre southward to the region of Phnom Penh, Longvek and later Oudong.
"As Siam became Cambodia’s primary nemesis after the demise of Angkor, it put an end to the pattern of ambivalent sovereignty that Cambodia’s imperial experiment on its western frontier had so effectively prolonged
Sources for the 16th century are more numerous. The kingdom is centered at the Mekong, prospering as an integral part of the Asianmaritime trade network, via which the first contact with European explorers and adventurers does occur. as the first contact with European explorers and adventurers does occur. Wars with the Siamese result in loss of territory and eventually the conquest of the capital Longvek in 1594. The Vietnamese on their "Southward March" reach Prei Nokor/Saigon at the Mekong Delta in the 17th century. This event initiates the slow process of Cambodia losing access to the seas and independent marine trade.

Siamese and Vietnamese dominance intensified during the 17th and 18th century, resulting in frequent displacements of the seat of power as the Khmer royal authority decreased to the state of a vassal. In the early 19th century with dynasties in Vietnam and Siam firmly established, Cambodia was placed under joint suzerainty, having lost its national sovereignty. British agent John Crawfurd states: "...the King of that ancient Kingdom is ready to throw himself under the protection of any European nation..." To save Cambodia from being incorporated into Vietnam and Siam, King Ang Duong agreed to colonial France's offers of protection, which took effect with King NorodomProhmbarirak signing and officially recognizing the French protectorate on 11 August 1863

Community Home Stay - Siem Reap - Angkor - Cambodia Tourism